"The Statutes of the Lord are right" Psalm 19:8-10
"The statutes of the Lord are right." His precepts and decrees are founded in righteousness, and are such as are right or fitted to the right reason of man. As a physician gives the right medicine, and a counsellor the right advice, so does the Book of God. "Rejoicing the heart." Mark the progress; he who was converted was next made wise and is now made happy; that truth which makes the heart right then gives joy to the right heart. Free-grace brings heart-joy. Earthborn mirth dwells on the lip, and flushes the bodily powers; but heavenly delights satisfy the inner nature, and fill the mental faculties to the brim. There is no cordial of comfort like that which is poured from the bottle of Scripture.
"The commandment of the Lord is pure." No mixture of error defiles it, no stain of sin pollutes it; it is the unadulterated milk, the undiluted wine. "Enlightening the eyes," purging away by its own purity the earthly grossness which mars the intellectual discernment: whether the eye be dim with sorrow or with sin, the Scripture is a skilful occulist, and makes the eye clear and bright. Look at the sun and it puts out your eyes, look at the more than sunlight of Revelation and it enlightens them; the purity of snow causes snow-blindness to the Alpine traveller, but the purity of God's truth has the contrary effect, and cures the natural blindness of the soul. It is well again to observe the gradation; the convert becomes a disciple and next a rejoicing soul, he now obtains a discerning eye and as a spiritual man discerneth all things, though he himself is discerned of no man.
"The fear of the Lord is clean." The doctrine of truth is here described by its spiritual effect, viz., inward piety, or the fear of the Lord; this is clean in itself, and cleanses out the love of sin, sanctifying the heart in which it reigns. Mr. Godly-fear is never satisfied till every street, lane, and alley, yea, and every house and every corner of the town of Mansoul is clean rid of the Diablolonians who lurk therein. "Enduring for ever." Filth brings decay, but cleanness is the great foe of corruption. The grace of God in the heart being a pure principle, is also an abiding and incorruptible principle, which may be crushed for a time, but cannot be utterly destroyed. Both in the Word and in the heart, when the Lord writes, he says with Pilate, "What I have written, I have written;" he will make no erasures himself, much less suffer others to do so. The revealed will of God is never changed; even Jesus came not to destroy but to fulfil, and even the ceremonial law was only changed as to its shadow, the substance intended by it is eternal. When the governments of nations are shaken with revolution, and ancient constitutions are being repealed, it is comforting to know that the throne of God is unshaken, and his law unaltered.
"The judgments of the Lord are true and righteous altogether;"—jointly and severally the words of the Lord are true; that which is good in detail is excellent in the mass; no exception may be taken to a single clause separately, or to the book as a whole. God's judgments, all of them together, or each of them apart, are manifestly just, and need no laborious excuses to justify them. The judicial decisions of Jehovah, as revealed in the law, or illustrated in the history of his providence, are truth itself, and commend themselves to every truthful mind; not only is their power invincible, but their justice is unimpeachable.
"More to be desired are they than fine gold, yea, than much fine gold." Bible truth is enriching to the soul in the highest degree; the metaphor is one which gathers force as it is brought out;—gold—fine gold—much fine gold; it is good, better, best, and therefore it is not only to be desired with a miser's avidity, but with more than that. As spiritual treasure is more noble than mere material wealth, so should it be desired and sought after with greater eagerness. Men speak of solid gold, but what is so solid as solid truth? For love of gold pleasure is forsworn, ease renounced, and life endangered; shall we not be ready to do as much for love of truth? "Sweeter also than honey and the honeycomb." Trapp says, "Old people are all for profit, the young for pleasure; here's gold for the one, yea, the finest gold in great quantity; here's honey for the other, yea, live honey dropping from the comb." The pleasures arising from a right understanding of the divine testimonies are of the most delightful order; earthly enjoyments are utterly contemptible, if compared with them. The sweetest joys, yea, the sweetest of the sweetest falls to his portion who has God's truth to be his heritage.
- Charles H. Spurgeon
"The commandment of the Lord is pure." No mixture of error defiles it, no stain of sin pollutes it; it is the unadulterated milk, the undiluted wine. "Enlightening the eyes," purging away by its own purity the earthly grossness which mars the intellectual discernment: whether the eye be dim with sorrow or with sin, the Scripture is a skilful occulist, and makes the eye clear and bright. Look at the sun and it puts out your eyes, look at the more than sunlight of Revelation and it enlightens them; the purity of snow causes snow-blindness to the Alpine traveller, but the purity of God's truth has the contrary effect, and cures the natural blindness of the soul. It is well again to observe the gradation; the convert becomes a disciple and next a rejoicing soul, he now obtains a discerning eye and as a spiritual man discerneth all things, though he himself is discerned of no man.
"The fear of the Lord is clean." The doctrine of truth is here described by its spiritual effect, viz., inward piety, or the fear of the Lord; this is clean in itself, and cleanses out the love of sin, sanctifying the heart in which it reigns. Mr. Godly-fear is never satisfied till every street, lane, and alley, yea, and every house and every corner of the town of Mansoul is clean rid of the Diablolonians who lurk therein. "Enduring for ever." Filth brings decay, but cleanness is the great foe of corruption. The grace of God in the heart being a pure principle, is also an abiding and incorruptible principle, which may be crushed for a time, but cannot be utterly destroyed. Both in the Word and in the heart, when the Lord writes, he says with Pilate, "What I have written, I have written;" he will make no erasures himself, much less suffer others to do so. The revealed will of God is never changed; even Jesus came not to destroy but to fulfil, and even the ceremonial law was only changed as to its shadow, the substance intended by it is eternal. When the governments of nations are shaken with revolution, and ancient constitutions are being repealed, it is comforting to know that the throne of God is unshaken, and his law unaltered.
"The judgments of the Lord are true and righteous altogether;"—jointly and severally the words of the Lord are true; that which is good in detail is excellent in the mass; no exception may be taken to a single clause separately, or to the book as a whole. God's judgments, all of them together, or each of them apart, are manifestly just, and need no laborious excuses to justify them. The judicial decisions of Jehovah, as revealed in the law, or illustrated in the history of his providence, are truth itself, and commend themselves to every truthful mind; not only is their power invincible, but their justice is unimpeachable.
"More to be desired are they than fine gold, yea, than much fine gold." Bible truth is enriching to the soul in the highest degree; the metaphor is one which gathers force as it is brought out;—gold—fine gold—much fine gold; it is good, better, best, and therefore it is not only to be desired with a miser's avidity, but with more than that. As spiritual treasure is more noble than mere material wealth, so should it be desired and sought after with greater eagerness. Men speak of solid gold, but what is so solid as solid truth? For love of gold pleasure is forsworn, ease renounced, and life endangered; shall we not be ready to do as much for love of truth? "Sweeter also than honey and the honeycomb." Trapp says, "Old people are all for profit, the young for pleasure; here's gold for the one, yea, the finest gold in great quantity; here's honey for the other, yea, live honey dropping from the comb." The pleasures arising from a right understanding of the divine testimonies are of the most delightful order; earthly enjoyments are utterly contemptible, if compared with them. The sweetest joys, yea, the sweetest of the sweetest falls to his portion who has God's truth to be his heritage.
- Charles H. Spurgeon
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